2002
BEER
Fargo Rock City: A Heavy Metal Odyssey in Rural North Dakota
is a memoir by Chuck Klosterman based around eighties pop-metal. Klosterman,
a "music, film, and culture critic for Ohio's Akron Beacon Journal,"
drank a lot of beer and listened to the radio a lot during the nineteen
eighties. These entertainments provided him with the material for his
book, a fast and crappy read that has many flaws, at least one fatal.
FLAW
The flaw at the core of Klosterman’s book [maybe, also, the thing making
it more commercially viable] is his retarded aesthetic theory. Klosterman
thinks the best bands are the ones that specifically set out to make
music that people "want" to hear.
What
music "means" is almost completely dependent on the people who sell
it and the people who buy it, not the people who make it. Our greatest
artists are the ones who understand how they can be interesting
and unique within those limitations.
Yes, of course, a market version of aesthetic theory -- I knew the
market could come in and explain every aspect of life. I knew the MBA
was qualified to run most of our lives -- to control our employment,
to shape social policy, to head the country -- but in my ignorance I
didn’t realize the MBA was fully qualified to do art criticism.
Of course those who sell it determine what it means. They are, after
all, the ones who decide what material gets recorded in the first place.
They are the ones with that massive amount of cash pushing this music
along the whole way, from its creation to mass consumption. And art
with large amounts of cash supporting it must mean more than art ignored,
overlooked, or declined by those who possess the large amounts of cash.
There is no way a person working alone, sitting there in a room with
a guitar or a piano, could produce anything with meaning or importance
nearly as well as a corporation could.
Klosterman is right; Wal Mart determines what a Bob Dylan record means
-- not Bob Dylan.
And the “buyers.” How important the consumer is; through magical exercise
of his wallet, he can either confer great importance and meaning on
art, or can doom it to insignificance, irrelevance, to the trash bin.
To Klosterman, a piece of recorded music is no different than a coffee
cup or a hamburger.
I admit Klosterman has opened my eyes however; seeing things through
his aesthetic theory, I can understand why so many find “great artists”
in individuals who seem complete hacks from any other perspective. Klosterman
disagrees that good artists create for primarily personal reasons, that
they may not consider their audience during the creative process.
"The
only important thing about art is how it affects people. It only
needs to affect one person to be interesting, but it has to affect
many to be important."
The many, yes, most of us, the bulk of us-if something fails to conform
to what we expect, fails to make us happy, it must not be important.
That popular stuff has more “social and intellectual value”-this is
what the admen have always told us too, so it must be right. Klosterman’s
bean-counter aesthetic approach is stated literally when he says that
with rock music “the consumer is more important than the product itself.”
In singling out “rock music,” Klosterman is either saying that rock
is not art like other music is, and therefore shouldn’t be treated as
such, in which case he should step up and draw the line to show us where
art ends and the rock begins -- and in which case the above art theory
lesson of his was superfluous -- or, that all music is only product
and all the people who take it in do that only as consumers. I wonder
which it is.
Klosterman on specific bands
Toward the end, the book devolves into mostly rambling opinions of various
bands.
AC/DC
Klosterman frequently mentions AC/DC though they were not really involved
in the kind of pop he is talking about, aside from being unfortunate
enough to have provided the musical template that was ripped off and
vulgarized by cheesy bands in the genre, and to be then lumped in with
them. Klosterman says AC/DC were “granted street cred” because of their
“lack of flair.” (?) Klosterman has a talent for ignoring the music
and being able to review records by looking at the pictures on the cover.
Van Halen
Klosterman’s treatment of Van Halen is very good, surprisingly, in light
of how off he is when discussing other bands. Critics and art people
don’t understand Van Halen (who, once they gained horrible, earnest
singer Sammy Hagar, became as utterly horrible as most assumed they
always were), which is fine, because it is asking too much to have an
art person understand this band.
Rob Zombie
Klosterman states that Rob Zombie has the only “industrial art rock”
band that doesn’t suck. This is a perfect example of Klosterman’s getting
it all wrong, all upside down, because of his goofy view of art. Rob
Zombie’s is not a good “industrial art rock band,” and is, not coincidentally,
one of the most popular ones. It's arguable whether you can even put
him in that category. Rob Zombie isn’t very industrial, or arty, and
represents the more commercial-friendly, watered-down tip of this heavy
music form; therefore Klosterman can listen to him without expending
much mental energy.
Hellacopters
Klosterman doesn’t even mention the Hellacopters when speaking of new
hard rock bands that are pretty good. He is, however, aware of the last
RATT cd and of the latest project of that band’s former lead singer.
Being able to name the last RATT record -- let alone the project of
their ex-singer -- should disqualify one from being allowed to write
any music criticism.
Iron Maiden
Martha Stewart could have written more intelligently about Iron Maiden.
Klosterman writes like he has never heard of them. Is all of their music
bad?-Klosterman doesn’t sift through it and tell us. He doesn’t attempt
to explain their music [good or bad], it’s possible influence or its
contribution, though this was one of the most popular heavy metal bands
of the eighties. Laziness, no attempt at understanding, dull criticism.
Hanoi Rocks
Klosterman, bloody Klosterman. In writing his fluffy book, he would
seem to be doing no harm, but in doing so he manages to poop on one
of the best rock bands of the eighties. If you were writing a memoir
entitled “My Experience with Classical Music,” would you leave Mahler
out because you didn’t like his stuff, or because he’s not as popular
as Mozart? Klosterman refers to Hanoi Rocks as a “metal band” which
makes you wonder if he has even heard their music. Sounds in them that
spring to mind include country, Chuck berry, punk, the Ramones, but
very little metal. You would think a critic would be ashamed to be unaware
of something important going on in his area of expertise, but some are
gleeful in their ignorance. Could Andy McCoy be one of the most special
rock guitarist/songwriters of the eighties? You won’t find out reading
Fargo Rock City.
His only statement about them is of course in relation to a band he
likes-Motley Crue. Referring to a car crash in which Motley Crue’s drunk
singer killed HR drummer Razzle, Klosterman makes a brilliant deduction:
“I’m sure the untimely death of their drummer was the greatest thing
that ever happened to their commercial viability.” Commercial viability
-- yes it’s all about that; that’s something Klosterman knows all about.
Klosterman spends a lot of time on Guns and Roses, but never once
mentions the influence of Hanoi Rocks on them, which is total. From
the titles of songs, to the band name, to the look, to the singer’s
tattoos for Chrissake, the influence….the way G & R copied, mimicked
HR was total. G & R was the cheesy, not- nearly-as-good-as-the-original,
hard rock version rip-off of HR. Axle Rose acknowledges this, more or
less, in interviews -- that HR is such a complete influence. But this
is lost on Klosterman; he never mentions it.
Rush
Klosterman doesn’t understand Rush at all, and why waste time trying
to make sense of this idiosyncratic band that no one gives a shit about
when you are writing a book that needs to be popular?
Morrissey/The Smiths
The thorough music critic is consistent -- several sophomoric statements
on Morrissey and gayness are what we get here, and that’s it.
Judas Priest
What do we get to learn about the band Judas Priest? Well, there were
two teenagers who committed suicide after listening to their music,
and also that Klosterman never had the desire while listening to it
to do that himself (fortunately…). And, that their singer is gay. How
about that -- a gay singer in a rock band; that’s fascinating.
THE TELEVISION
Klosterman spends a lot of time talking about MTV…which says a lot…talking
about video “directors,” those massively talented artists. He devotes
ten pages to a “trilogy” of Guns and Roses songs made into videos, apparently
some production of Wagnerian proportions that us barbarians out in the
sticks somehow missed. Ten pages…it’s easy to critique videos, to review
them -- its like seriously reviewing TV commercials.
MAYBE HE SHOULD SWITCH TO NEWAGE?
We start to get an idea of what might be causing Klosterman’s aesthetic
retardation when he begins to detail his substance abuse. The tell-all,
confession of alcoholism -- blamed on heavy metal -- another book deal
attraction. He tells of drinking at home alone, getting “wasted” in
his living room:
“…I
should probably hate glam rock for what it does to my body. It’s
clearly helping me drink myself to death.”
DOPE
And where there’s dullness, there's pot of course… “My girlfriend and
I used to smoke pot every day we were together.” That would help to
explain getting into Bon Jovi. But do we really need to hear all the
substance details? They fall on unsympathetic ears because there are
no great life-events in the book to act as counterweights to them. There
doesn't seem to be a point. It’s not like Klosterman became distinguished
in one field, while beating back addiction, or spiraled into it during
a time he was staying up late nights working on a cure for cancer.
SEX
The book gets lost in talking about rock and sexism, sexual content,
and having sex to music-tired topics that have been done more thoroughly
elsewhere.
TANGENTS
Things are padded out with personal experiences; the book is full of
tangents that offer no insight. But, the “F” word is in every other
paragraph which is, I assume, some prerequisite to getting a book deal
as one hip with the youngsters.
WEIRD
One weird thing I notice about Klosterman is that he likes only a band’s
music that was popular. A band’s older records -- he doesn’t listen
to. For most with any taste who have followed a group from its beginning,
the opposite is true. Also weird: Klosterman seems unwilling -- even
after college, and working as a rock “journalist” -- to let go of this
music from the past. Why, after such an [I assume, since he is after
all by profession a music critic] immersion in pop music, isn’t he enjoying
other varieties of it instead of being stuck on pop-metal of the time
period of high school.
YOU WIN, KLOSTERMAN
In a way Klosterman has won here, as I'm seriously writing in the pagesof
the zine about bands like RATT and Motley Crue...wading through the
landfill of popular culture behind Klosterman, a clueless tour guide
misinforming the tourists...dammit.
NOT MUCH OF A TRIP
Klosterman's argument for giving metal legitimacy as an art form is
poor. This is a shame because there is room for such a defense, even
a semi-scholarly examination, in light of most rock critics' limp-wristed
inability to deal with metal.
Klosterman claims to write from “a fan’s perspective,” but his perspective
is too narrow -- a disservice to the music and to readers who don’t
know anything about it. You would think one person's "odyssey" as a
fan -- deep into one kind of music -- would take you way into the music
as well, exposing groups of which you were not aware, opening up new
worlds and yielding wonderful insights along the way. But there are
few bands here, and not many insights. If you needed to find out what
was going on in heavy metal in the eighties -- or at any other time
-- there are a number of things you could do. Reading Fargo Rock
City however would not be much help.